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Short Persian Empire - Archaeological Evidence From Peter James' Book "Centuries Of Darkness"

I have shown in this series of articles that
there are several pieces of evidence that theIf the Fourth Day Biblical Chronology is the
Persian Empire did not last the 200 yearscorrect model this lack of archaeological
proposed by historians but only 21 years asfindings is easily explained. Persia was only
described in the Old Testament. This is anpresent from 352 B.C. to 331 B.C. so there
idea I presented in detail in my book, Theshould only be about either 21 years of
Fourth Day: Why the Bible is Historicallyartifacts present. If you believe the
Accurate. My article, "Old Testament HistoryConventional Chronology there would have been
Revised-Jeremiah's Eclipse" provides207 years (539-332 B.C.) to indicate the
astronomical evidence from the Bible for thispresence of the Persians. The Persians were
idea and my article, "Old Testament Historyjust not there for much of the period in
Revised-The 390 Days of Ezekiel" providesquestion. Peter James states that information
evidence from a famous prophecy from theis lacking on many levels. A Persian strata
biblical book of Ezekiel for this idea. Thisis difficult to see and few architectural
article provides archaeological support for aremains are present. Those strata that are
"short" Persian Empire based on informationpresent are of the timeframe after 450 BC
described in Peter James' book, Centuries of(there is almost no evidence of finds prior
Darkness.to this period). According to Peter James
other archaeologists have lamented the fact
Archaeological Findings of the Babylonian andthat to be such a relative recent timeframe
Persian  Empiresin history there is surprisingly few finds
for this period. (page 170, Centuries of
Recall that earlier in this book I proposedDarkness). All these observations just
that the Babylonian Empire's reign over Judahenforce the observation that the Persian
occurred about 180 years later than theEmpire was a short-lived event in the history
Conventional Biblical Chronology dating. Theof Judah. Peter James doesn't have much
Conventional Biblical Chronology dates thebetter news about the Jewish Exile to
Babylonian captivity of Judah as 585 B.C.Babylon. James paints a bleak picture for
while the Fourth Day Biblical Chronologyarchaeological findings in the timeframe
places it in 401 B.C. If the Fourth Day587-539 BC that represents the Babylonian
Chronology is accurate shouldn't it beConquest. More than one hundred years of
reflected in the archeology? What aboutBiblical history is barely evident in
Judah's migration from Persia in accordancearchaeological evidence. Peter James poses
of the edict by Cyrus II to rebuild thethe question: does the time period from
Temple in Jerusalem? According to the587-450 BC in Palestine represent some kind
Conventional Biblical Chronology this wouldof dark period in Israelite and Babylonian
have occurred in 539 B.C. however the Fourthhistory? (Centuries of Darkness, pages
Day Biblical Chronology dates this event in170-171). Indeed not. Since, according to
350 B.C. Let's allow Peter James' book settleFourth Day Biblical Chronology, the
the matter. According to the Biblical recordBabylonians and the Persians did not show up
during the reign of King Cyrus the Persian itin the lives of Judah until after 450 B.C.
was a very active time in Israel. Those thatthere is certainly no reason to believe in a
acquired wealth in the Babylonian and Persian'Dark Age' in Palestine. The evidence speaks
reigns of Babylon returned home. The land wasfor itself, the Babylonians and the Persians
resettled, the Temple rebuilt and walls ofwere just not there from 587 B.C. to 450 B.C.
Jerusalem were rebuilt. Despite all thisThey were not there because the Persian
activity Peter James records that there wereEmpire only lasted twenty one years, not the
few findings for the 539-332 BC timeframe inmore than 200 years that the conventional
the region. (Centuries of Darkness, page 170)chronology model claims.



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